http://www.theatlantic.com/
(via Instapaper)
A daily dose of odds and sods, some interesting, some bizarre, some funny, some thought provoking items which I have stumbled across the web. All to be taken with a grain of daily salt!!
We will face this problem more and more. I have heard so much from so many people that boys are useless idiots as far as looking after the parental units are concerned. Its the daughters who help look after the old folks. But people don't think about the impact this has on the daughters. One way of seeing this is to see if this has any mental health issues. This obviously means that the health care and social care sectors of the country have to worry about it. Also for the old fogeys, please put aside sufficient money so that you have proper support in a care home or with nursing, or what have you. You have already managed to bugger it up with loading debt on them but one to think deeply..
2. Is caring for elderly parents detrimental to women’s mental health? The influence of the European North-South gradient Date: 2013-11
By: Elenka Brenna (Dipartimento di Economia e Finanza, Università Cattolica del Sacro Cuore ) ; Cinzia Di Novi (Università Ca’ Foscari, Dipartimento di Economia, Venezia )
In the last decades, both the lengthening of life expectancy and an accentuated decline in birth rates have reduced the consistency of the younger generational cohorts. Due to an ageing population, the burden of care giving is expected to intensify in the next quarter of the century in Europe, especially for mature women. This paper investigates the impact of the provision of constant care for elderly parents on the mental health of adult daughters, between the ages of 50 and 65, living in different European countries. Data is collected from the Survey of Health, Ageing and Retirement in Europe (SHARE). Information on mental health status is provided by Euro-D depression scale, a standardized measure of depression employed across European countries. We focus on differences in the effects according to a North–South gradient: we test whether the relationship between informal caregiving and mental health differs across European macro- regions. Our results reveal the presence of a North-South gradient in the effect of caring on women’s mental health.
Keywords: caregiver burden, depression, parent care, LTC systems, mature women
JEL: I10 I12 D10
URL: http://d.repec.org/n?u=RePEc:ctc:serie1:def004&r=age
Abstract
Parental involvement in matchmaking may distort the choice of spouse because parents are willing to substitute love for market and household production, which are more sharable between parents and their children. This paper finds supportive evidence in a survey of Chinese couples. In both rural and urban areas, parent matchmaking is associated with less marital harmony between the couple, more submissive wives, and a stronger belief in old age support for the son. In contrast, its association with couple income differs by rural and urban regions, perhaps because of differences in earning opportunities and in the enforcement of the one-child policy. Moreover, parent matchmaking is associated with more children for the couple and lower schooling for wives only in rural areas. Thus, in places with a stronger need for old age support, parents tend to be involved in matchmaking and use it to select submissive daughters-in-law to ensure old age support. The results render support to Becker, Murphy and Spenckuch (2015), who imply that parents would meddle with children's preferences to ensure their commitment to providing old age support.
http://documents.worldbank.org/curated/en/2015/02/23950160/null
whilst this was a Chinese study, based upon the little I know of many traditional societies in Asia, Africa and also Latin America, this definitely has legs to stand true. It makes perfect sense. I have heard so many times that people look at their kids as their pensions. That’s the inter-generational compact if you will. One more reason perhaps why some mother in law’s in India are terrible to their daughter in laws despite the fact that they were also subject to similar inhumane treatment when they were daughter in laws.
Son
Abortion is a right that I fully support. Totally without reservations. Men cannot and will not ever understand what women go through pregnancy and the reasons women like to go ahead or terminate are their’s to decide. All you can do is to hold their hands and pray for the best. Don't ask too many questions. Just be there for her. Whatever she decides and whatever you feel. It's not for you to debate this.
It's heart wrenching for the man as well but you can deal with it. It's not important when you compare with what the woman is going through son.
Just be there. Rub their backs. Get icecream for them. Quietly listen to them biting your head off.
Cry if you will. In private.
Love
Baba
Private Ceremonies | Vela
http://velamag.com/private-ceremonies/
I had only a minute while I waited for the doctor to meet my patient. I grabbed a plastic cup and a pregnancy test from the lab and slipped into the bathroom. This is one of the perks of working at an abortion clinic – all the pregnancy tests you can take. My husband Jeff and I had been trying to get pregnant with our second child. But every month when I placed those two drops of urine into the reservoir, the results had been the same. One stripe. Negative. I steeled myself for the same.
I stood at the bathroom sink, watching. The two minutes it takes for the sample to travel from reservoir to top of the test seemed like hours. Finally, faintly, a second stripe shadowed the first. A thrill shot through me.
I did not shout. I did not run into the hallway to announce to my coworkers my news. I wanted to race to the phone to call Jeff, but I knew I wouldn’t have time before the next surgery, and besides, I wanted to tell him in person. Mostly, I wanted to let the idea sink in. I pressed my hand against my lower belly, as if to give my little zygote a welcoming hug. Still, as happy as I was, I was also afraid.
this is bloody disgusting.
In 2006, approximately 49% of violent crimes were not reported to police. Being the victim of sexual assault is expensive; each incident imposes an external cost of over $100k on the victim. However, recent estimates of the total social cost are an order of magnitude larger suggesting that from a social welfare standpoint rape is likely to be underreported if the victim's demand for reporting is price elastic. In spite of the centrality of victim reporting in the functioning of the criminal justice system, to date there is very little systematic evidence on what governments can do to encourage victims to report crimes. We estimate the sensitivity of victims to the cost of reporting in an Alaskan city between 1993 and 2006, during which time a chief of police publicly supported a policy of charging victims of sexual assault for medical procedures required to collect evidence against their attackers. Using a triple differences approach that compares trends in reported sexual assaults to other index crimes over time and across Alaskan cities, we estimate that this shift in cost of approximately $1,200 from the city government to victims reduced the number of reported rapes by between 50 and 80%. This large response highlights the importance of public policies which reduce the private cost of reporting crime.
during the days when you hear about so many bloody sexual assaults happening, we have to reduce the costs of the crime for the victim!
this was an interesting book review that I read today…
I quote
The argument of this book is that abortion, including miscarriage by assault and infanticide (p. 5), came to be treated as a “crime” in the modern sense — “wrongdoing requiring lawful retribution from the hands of publicly appointed officials” (p. 4) — in the period 1140–1250 (pp. 1–2). The introduction sets out this thesis and the crucial problematic: when do the sources for law and society in the West first conceptualise a clear distinction between crime on the one hand and wrongdoing that is not criminal, such as “tort” or sin, on the other? It is a debate that has long engaged scholars of medieval canon and English common law.
a fascinating argument. the author talks about abortion being criminalised in the mid 12th century with the rise in the emergence of universities and jurisprudence studies.
As for myself, i am firmly of the belief that its the choice of the mother whether or not to abort. And yes, whilst you can quibble over whether or not at which time period the baby becomes viable, the fact remains that the mother is responsible and accountable. So end of. But curious how this is all religiously mandated. For example, you wouldn't find any of these issues relating to non Judeo Christian backgrounds, at least not that I have read about it. If you believe in the cycle of life and rebirth, then when you die is merely a waystation…fascinating…
this book goes on my to be read pile :)
Dear son
Here's something that you will find of interest. How men steal the earnings of their wives. Despite the fact that it's religiously not mandated. There are two philosophical questions here.
One, how can you ensure proper division of rights? Between man and woman, husband and wife. And what needs to be done from a legal perspective. Is that law from the sharia law? Or shall you do this from the perspective of universal law like the convention of rights of women or United Nations universal declaration of human rights.
Second is what is religion? What has been written down or what is practised? Take this example in this situation. Islam in the majority version clearly says they the monies due to the wife are her's. But the way Islam is practised in Bangladesh is different. Then the question is, who determines who is right? Acres and tomes have been written on pretty much every topic under the sun and there's no consistency.
For both questions, it's vital to remove religion from the public sphere. Absolutely vital son. Because most if not all religions are a way of controlling the populace and more importantly are skewed towards male patriarchy. It's one when you kick out morons of the religious orders that true civilisation exists.
But it will be a long haul. Specially with these abhrahamic religions. Christianity has been controlled by and large. Judaism is still having challenges in Israel and well you know what's happening with Islam across the world. Both your and my generation will struggle with this religious genie son. It has to be forced into the bottle and capped hard. Long fight.
Love
Baba
Appropriating Wives’ Income: New Form of Dowry - Dissertation Reviews
http://dissertationreviews.org/archives/7942
A review of Appropriation of Wives’ Income: a New Form of Dowry in Bangladesh, by Farah Deeba Chowdhury.
Farah Deeba Chowdhury’s dissertation investigates the interrelationship between law, culture, patriarchy, and Islam in the context of contemporary Bangladesh. The dissertation has nine chapters.
Chowdhury has concentrated on the situation of Muslim married women in her dissertation. In the introduction, she argues that many practices in Bangladeshi society are based on misinterpretation of Islam and the main purpose of such manipulation is to seek control over wives’ income, financial resources and other assets. The author characterizes such practice as “appropriation of wives’ income as a new form of dowry” (p. 1). As the dowry system has been legally banned in Bangladesh, the income of working women is now considered as a source of earning for their husbands. The author argues that the root of such practice lies in the norms of patriarchal society. Women are deprived as the patriarchal society never conveys their role to the broader society. Instead, the dominant fallacy is women are only obliged to perform duties towards their in-law’s family.
This was a fascinating article even if it left me a bit befuddled. What was the hypothesis and how did they manage to come to their conclusions? I quote the synopsis.
The issue of women's empowerment has a long history. This article intends to trace the issue of women's empowerment in the area that now forms contemporary Bangladesh. In this regard, we have delved into the early part of the twentieth century to look into women's writing in numerous journals that were beginning to be published in that era. Looking into Muslim-edited journals, we look into how issues of women's education, writing and the place of women in society were being debated. In this process, we have laid special emphasis on women's writing, using the examples that we have cited as part of a new form of women's voices. What we discover about women's empowerment in this process is that it is a fraught issue, and there is no clear-cut or direct path that can be easily delineated. Early twentieth-century anti-colonial nation-making processes were indeed complex, and in the Bengal region, veered between emphasizing a Bengali as well as a Muslim identity. It is interesting to see how issues of language and the position of women coalesce to form a very exciting arena for researchers.Concentrating on literary writings by women in the early part of the twentieth century, this research is an effort to look into the construction of the modern Bengali Muslim woman, and the connections that can be drawn between the formation of this identity and the emergence of a notion of a Bengali nation. In broad outline, we will be debating the main contours of this nation — based as it is on religious, community and linguistic affiliations. Identity — both at the individual, or community/national level, remained, and remains fluid, as its various dimensions are foregrounded at different times. The nation is also being envisaged as an appendage to modernity, hence the lines that defined modernity at this point are also shifting, and the grounds that the envisaged modern nation occupies are continuously reformed and reconstituted.
foregrounded? eh?
But very interesting to learn about Bengali women writers at the beginning of the last century. Fascinating flowering of their own identity. The authors also navigate and bring out fascinating differences between the urban and rural, muslim and hindu, urdu and bengali speaking and the mixtures thereof.
An interesting paper but curiously left me unsatisfied. I would have liked the authors to have delved deeper into the mix and seen how the Bengali woman emerged, comparing the Hindu and Muslim woman, rather than taking a uni-dimensional perspective because I do believe that there would be a firmer and broader identity with the Bengali bit rather than the religious bit. Still some good references…
the world's law codes are full of stupidities and idiocies. Mostly arising from the religious underpinning of most modern law systems. But thankfully most modern law systems have removed crap like this. But when people say laws are religiously mandated is when all kinds of alarm bells go off.
Morons.
Women Around the World Are Being Stoned to Death. Do You Know the Facts?
http://www.policymic.com/articles/68431/women-around-the-world-are-being-stoned-to-death-do-you-know-the-facts
Stoning still happens today. There are 15 countries in which stoning is either practiced or authorized by law, even if it has never been practiced. In Iran, Mauritania, Nigeria (in one-third of the country's states), Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, the United Arab Emirates, and Yemen, stoning is a legal punishment. However, out of these countries, only in Iran, Pakistan and Somalia have stonings actually occurred, and all instances in Pakistan have occurred outside the legal system.
By comparison, three of the remaining five countries (Afghanistan, Iraq, and Mali) do not condone stoning in national legislation, but sentences and executions have been carried out by non-state actors. In the Aceh region of Indonesia and Malaysia, stoning is sanctioned regionally but banned nationally.
This news story is just erm bordering on the off the wtfness scale so many times like its a demented bottle fly banging its head against a window.
I quote the last bit which also completely bewildered me.
Possibly the most interesting thing about both of these websites is that they feature bundle offers—at hymenshop.com, you can get five artificial hymens for $114.95; athymenshop.net, you can get five of them for $103. I’m honestly trying to envision the situation that would call for five artificial hymens—I haven’t had any success yet. It could be a good device in a grim yet devastatingly entertaining farce by Pedro Almodóvar.
Curious, whilst I had heard that there is a clear and statistically significant difference in women versus men voters, I never really delved deeper into it. This paper gave some interesting learning points for me
Very interesting results indeed. Not much to say other than transitions can really be challenging but it takes a long time for women to recover from transitions like this….something that can actually make their lives better – democracy – has lower support because of high transition costs..
Sad statement, India, the country with the greatest physical labour requirements, exhibits the largest labour market gender inequality.
The author asks a good question.
Since WWII, women in the United States have greatly benefited from job requirements shifting away from physical attributes (“brain”) toward their comparative advantage in intellectual attributes (“brawn”) (seeRendall, 2010). While some of the shifting demand favoring women is related to job requirements changing intra-occupation, a large portion of the decrease in physical requirements is due to a structural shift toward services (Rendall, 2011). Hence, the last 60-years have seen an explosion in job opportunities for women in the United States, coupled with higher wages and relatively large returns to education. Can this structural transformation mechanism provide some insight into gender inequality in developing countries?
So how did they work out?
All the 4 countries, Brazil, Mexico, Thailand and India were ranked on their changes between brawn and brain. India, typically, didnt shift the brain demand upwards.
Given factor requirements, , and estimates of “prices,”
, the decomposition of individual traits and factor effects on wage changes is given by,
(2)
where ω is the average (natural) log of wages, and bars without time subscripts denote averages over time, e.g., .
Thus, the wage gap from period 0 to t is decomposed into four categories:
Relative changes in standard male and standard female characteristics, given average returns across time.
Relative price changes, given average male and female standard characteristics (including changes in general gender discrimination λ).
Relative changes in skill endowments, given average skill prices.
Relative skill price changes, given average male and female skills.
I am not sure about the usage of average returns across time, that can actually hide quite a lot of rather interesting movements. Perhaps median returns would have been more accurate. Same with the average skill prices. There have been quite a lot of fertility changes as well so that impact needs to be considered.
The policy implications are good enough to be quoted in full
The wage analysis of Section 4 strongly suggests that falling brawn requirements and rising brain requirements can have a large impact on women’s relative wages. Section 5 provides evidence for policies related to improving the labor supply of women.
More specifically, Brazil is a clear example of rising brain requirements and falling brawn requirements significantly closing the gender wage gap. In contrast, India is a striking counterexample, where women work primarily in the highly brawn dependent agricultural sector. Thailand is a good example of a country that experienced major structural transformation within the labor market. This has allowed Thai women greater labor market flexibility and better opportunities to match innate abilities with skill requirements. While some of the gains in Mexico were undone by the rise of maquiladoras (low-brain jobs) in the 1990s, it could be argued that, as countries move along the development path and become richer, gender equality should naturally follow. However, at the same time, policy makers should promote an open environment with respect to education and employment opportunities for both genders. In particular, improving the quality of education will likely help strengthen and develop women’s comparative advantage in brain endowments. This policy recommendation is supported by findings in Pitt et al. (2010) for Bangladesh and Klasen and Pieters (2012)for India.
Mexico also provides a cautionary tale, as suggested by Gonzalez (2001). Mexico pursued manufacturing sector growth in the 1990s. This lead to diminishing returns to brain endowments, and was considered counterproductive when accounting for the effects on female employment opportunities. Thus, if improving gender equality is a goal, policy makers should encourage the development of service sector employment. Specific policies aimed at attracting firms or FDI in the knowledge industry would seem most beneficial in generating greater gender equality in terms of wages. India has started moving along this path relatively recently with its information technology focus (see Winters & Yusuf, 2007), and the results of this paper suggest this is a good first-step.
Note however, that policies just aimed at increasing the knowledge industry might not be enough to persuade women to participate in the labor market. Section 5 provides clear evidence in this regard. Specifically, fostering a good environment for high-quality education is extremely important. However, as can be seen from the predicted gender employment ratios in all countries, higher brain demands still favor men. This means that equal access to education is imperative for the strengthening of female employment opportunities.
In conclusion, a policy aimed at attracting firms to create employment in the service sector (knowledge industries) with good access to education for both men and women should result in greater gender equality in terms of labor market outcomes
net net, educate women, more and more and more….and reduce their fertility impact..
This was an interesting study.
The abstract
Using a unique dataset that I collected in three villages in semi-arid India, I analyze the role of perceived returns to education and social norms regarding the ideal age of marriage in the educational plans, i.e., aspirations, parents have for their children. I show that perceptions of the ideal age of marriage significantly constrain the education that parents aspire to have for their daughters, but not their sons. Furthermore, aspirations are sensitive to the perceived returns to higher education in the case of boys, but not in the case of girls.
Bit of a commonsense and traditional view confirmation. Regretfully, Indians are still thinking of their daughters in a very patriarchal manner..and treat sons differently. The author reviewed three villages in AP, Deccan and Vidharba. “Only 39% of the girls would be allowed (by their parents) to pursue higher education, compared to 71% of the boys, and only 8% of the girls is expected to complete higher education versus 22% of the boys.” now that’s pretty shocking…the differences are amazing, orders of magnitude. Interestingly, the author states that if only we can change the socially acceptable age of marriage (18 for girls and 22 for sons) by 1 year will increase education by 0.7 years! So there could potentially be a case for moving the age of marriage up? either by social pressure or by education and perhaps even by law.
Some bright spots still occur, the parents are clearly able to appreciate that higher education will lead to higher returns. on the other hand, despite the clear increase in returns due to education for girls, the costs of having an unmarried girl in the house post the socially acceptable age of marriage is too high and more than the return.
So the increased urbanisation of Indian society should also help in improving the rights and prospects of girls, if they dont get raped and abused in the cities…Pox on them.
More I read about the educational system here in the UK, the more I worry. Why is being clever and intelligent considered to be bad? I quote from this story about why girls don't take up Physics.
For the past two decades, female students have accounted for only one-fifth of those taking the subject at A-level. It is the fourth most popular subject for boys, yet slips to 19th in the rankings for girls. According to a recent study by the Institute of Physics, using information provided by the National Pupil Database, 49% of state co-educational schools in England did not send any girls to study physics at A-level in 2011. By contrast, girls were almost two and a half times more likely to take the subject at A-level if they were at a single-sex school – a finding that suggests there might be an ingrained cultural perception in co-educational establishments that physics is somehow "not for girls".
This is sad indeed. The problem is those little shits (boys!)
So what are the girls saying?
"It's not cool to be clever at the moment, especially as a girl," adds Williams. "Boys don't mind being thought of as geeks, but girls do. I do English lit as well, and I'm the only one in the class who also takes physics. Everyone in the class was kind of like, 'You do physics?'" She curls her lip in disgust. "But we're good because we've got a whole group of friends [doing physics as well]."
These school kids are stupid, seriously stupid. Who will be earning more and having more fun? the idiots or the smarts? Why would you not look up to the smarts?
So what can one do?
The importance of a supportive network of friends taking the same subject is key. But it is also, as Alice points out, a question of seeing more positive role models on television and in schools. Although there are prominent male presenters in popular science – Brian Cox,David Attenborough – there are hardly any female counterparts. And when female scientists do make it on to the pages of newspapers, or into television studios, the way they are presented can be extremely patronising. A 2010 paper by academics at the University of Cardiff examined 51 interviews with scientists, eight of whom were women, pulled from a sample of 12 UK national papers in 2006. Half of the profiles of the women referred to their clothing, physique or hairstyle, compared with 21% of the profiles of men. The male scientists interviewed were often used to signal gravitas, while women were more likely to be said to make science "accessible" or "sexy".
<sighs> here we go again…But the article ends with a spot of brightness
And yet there are signs that the culture is changing. It's not just the clever young women I meet at Lampton who signal the dissolution of previously entrenched ideas, but also those physicists currently working in postgraduate fields. Aki Matsushima, a 26-year-old studying for a PhD in quantum physics at Imperial College, London, insists that the lifestyle of a research scientist "is very flexible and actually accommodating, and in that respect it can be really good for women who have other responsibilities, like childcare. There's been a lot of encouragement and funding to get more women in, and once you're in there's no discrimination. In fact, there's lots of encouragement."
However, Matsushima acknowledges that the lack of female professors is a problem. She, like Donald, attended an all-girl school and then chose to attend a single-sex college at Cambridge. "I knew the course was going to be all men," she explains, "so I applied to a women's college so I could hang out with girls as well." But once Matsushima had made it into the male-dominated world of physics, she found it was – and continues to be – an extremely fair environment, with no gender discrimination.
"Maybe at lunchtime you're hanging out with a load of guys talking about computer games, but that's about it," she says. This year, Matsushima was a finalist in the BBC's Masterchef and came into contact with some professional chefs who told her she would have to work "twice as hard" to make it as a woman. "In cooking, there is a kind of discrimination internally," she says. "That hasn't happened to me in physics."
We need more of this, more women stepping up and the organisations being gender neutral. It is not easy. Over the past 10 odd years, ever since I got into a situation that I would be hiring, I have encouraged the recruitment agencies and HR folks to send more women into the mix. It has been a struggle. For the front office roles, for the sales roles, there is a dearth of good women but it is getting better. For example, right now, my team has a balanced gender ratio, and believe you me, it took a shed load of effort. The pressure to pick the first half way decent candidate (who usually is male) is huge due to business pressures. So to delay hiring, to reach out into the women networks, to insist that for every 2 male cv’s I get, I need a female cv. It slows down the process hugely…
one hopes…
The case of the Indian woman gang raped and who subsequently died from her injuries is pretty gruesome. The onus obviously fell on the police, who basically took corrupt payments to allow these buses to ply. And the dismal rate of convictions (600 cases and 1 conviction). So what do the police themself say? Here are two contradictory views. First:
Reviled as an ineffective, uncouth force that terrorizes people rather than protect them, Delhi Police officials find scarce favour with Delhiites. Indrani Basu of TOI spoke to a lower functionary of the force to unveil a lesser-known side of the daily functioning of the 76,000-strong team that is supposed to keep the city safe.
When I joined the police force, I didn't know I would spend most of my time doing things other than what I was trained for. The public expects police to help them with every problem, including matters unrelated to our work.
The control room receives roughly 24,000 calls a day; 70% of these are not policing matters. Almost daily we are called in for civic disputes, problems with electric supply, presence of stray dogs, monkeys - the list is endless.
Civic agencies should handle such complaints but people call the police as other control rooms don't spring into action. We have to resolve the issue as it may become a law and order problem. There have been occasions where we've fetched electricians or other technicians to resolve some issue.
The public perceives us as unruly and uncouth. Much of this has to do with our working conditions. Unlike other government departments, all of which have fixed work-hours, cops don't have any shift system.
I may have a 12-hour duty but if I get a distress call 30 minutes before I'm to leave, I must attend to the call. This can take hours - many times the next 12 hours - to sort out. It's usual to work 24 hours without rest and continue the next day. The Delhi Police Act says an officer is on duty round the clock. A policeman gets a month's extra salary every year to compensate for working without a shift system, but this compromises quality of work.
Many times we don't get vehicles to respond to distress calls. We usually use private conveyance to reach the crime spot: our own or an auto. There are around 15-20 cops per police station. But not more than four or five motorcycles are provided to each. Most bikes are on patrolling duty.
Some stations have an emergency response vehicle. The conveyance allowance up to an Inspector's rank is about Rs 375 a month. This cripples our work. There is need for a proper emergency response unit for every call received; not leave an officer to his own devices.
Investigations throw up their own kind of miscellaneous expenses that you will never see in official statistics. From getting a post-mortem done to collecting forensic reports, our pocket is made lighter in many ways. We have to submit a charge-sheet within 90 days, but with limited forensic facilities we invariably incur expenses to get test results on time.
Provisions exist to claim investigation expenditure, but it's a tedious process. Also, there are no proper bills for most such expenses. For example, every year we remove several dead bodies. We make our own arrangements to retrieve the body and take it to the mortuary. Usually, we rope in a passerby willing to do the job in return for payment that comes from our own pocket. How can we claim such expenses?
We don't even have basic facilities. No buildings or land are demarcated for police stations when an area is developed. Outposts come up based on need. Many times such outposts are mere tents. It doesn't feel like we work for a serious organization.
Several stations don't have facilities for overnight stay though duty can stretch to three, four days continuously. Issues of mosquitoes, unhygienic surroundings and unavailability of fans plague many. Some police stations don't even have access to drinking water. There may be no water connection even. Lack of proper facilities causes us to function with a negative frame of mind.
Such tough work conditions make us an unhappy lot, which sometimes compromises the police-public interface. Many cope with the pressure by resorting to corruption, anger, brutality - a vicious cycle.
We constantly deal with criminals with no stress-relieving facilities provided. Many cops need psychological counselling, therapy to deal with their daily stress. No such facility is available. Some medical camps have raised these concerns but they are never resolved.
Feel pity for them? Here’s another interview with a copper. The chap also calls the rapists as bastards, as I did, and got into trouble for saying that. But leaving that aside for the moment, the opinions are pretty Neanderthal. Now check what they said about women.
I realised that according to stringent criteria of the Delhi Police, almost all women deserve to be raped. And here’s why:
Who are these people, I'd wonder, who genuinely believe that a woman would deliberately provoke sexual assault. Reuters
One, she is not in a salwar kameez or sari, at all times
Most urban professional women wear a lot of skirts, jeans, blouses, and dresses. And they usually carefully calibrate what they wear according to where they will be: out on the street or at an upmarket bar/restaurant. But all this effort is pointless because as Satbir Singh, Additional SHO of Sector 31 Police Station, Faridabad, puts it: “Ladkiya jo hai unko yahan tak yahan tak (he gestures to mean that women should cover their entire body, then carries on speaking)… Skirt pehenti hai. Blouse dalti hai; poora nahi dalti hai. Dupatta nahi dalti. Apne aapko dikhawa karti hai. Baccha uske taraf akarshit hota hai.” (Girls should be covered from here to here… They wear skirts, blouses, that don’t cover them fully. Don’t wear a dupatta. They display themselves. A kid will naturally be attracted to her.)
Sub-Inspector Arjun Singh, SHO of Surajpur Police Station, Greater Noida, clarifies the position further: “She is dressed in a manner that people get attracted to her. In fact, she wants them to do something to her.”
In other words, unless a woman is fully covered from head to toe – at all times – shewants men to rape her.
Two, if a woman is in a sexual relationship with one man, then she deserves to be raped by him and all his friends. Dharamveer Singh, Additional SHO at Indirapuram Police Station in Ghaziabad, tells Tehelka: “It’s very rare that a girl is forcefully picked up by 10 boys. A girl who gets into a car with boys is never innocent. If she does, she definitely has a relationship with at least one of them.”
Three, she keeps the company of drunk men. Is it bad judgement to drink with strangers in India? Yes. And many of us are far too cautious to slam back the vodka unless we are amongst good friends. But who cares since our men in uniform seem to think that alcohol and opportunity is sufficient – and just – cause for rape:
Roop Lal of Sector 40, Gurgaon, sought to find a rationale to the occurrence of gang-rape: “Jaise hum log baithe hai, zyaada daaru pee li. Chalte peeli. Behnchodh, phekh saala, phir to aise hi hoga. Raat bhar rakh li. Uska jawab kya degi wo apne gharwalon ko, ki jo ek ghante ke liye keh kar gayi hai, aur poori night main kahan gayi thi. To maa-baap to poochenge, bhai bhi poochega. Jinka samaaj hai woh to poochte hai (Say we are sitting and had one drink too many while on the move… it’s obvious that it’ll happen. Keep her for the entire night. What will she tell her parents? She was supposed to be away for an hour and has ended up being out the entire night. Parents will question, so will her brother. Society will ask questions.”)
So when a man drinks, he turns into a sex-crazed animal ready to rape the nearest woman. When a woman drinks, she is a slut looking to be raped. Ergo, women should not drink, nor should she place herself anywhere in the vicinity of men who do. (A rule that includes being in a bar late at night) And even if one of the men happens to be your boyfriend, it is no cause to let your guard down because: See reason #2.
Four, a girl deserves to be raped because her mother is a “slut.” When all else fails, blame the mom. That seems to be the reasoning of the investigating officer in the Noida gang rape case which involved a Class X student. Here’s Ram Malik’s justification for the rape of a minor: “The girl’s mother is divorced. She’s living with another man from the Yadav community. She’s 48 whereas the man is 28. It’s inevitable the two daughters will be wayward, isn’t it?”
Five, a woman deserves to be raped because she belongs to the upper class – or the lower class. Upper class women don’t know how to behave or dress modestly, which invites trouble. They are also either high class hookers, or alcohol and drug-addicted floozies. Their lower class peers, however, are just looking to make a quick buck.
In fact, according to 17 of the 30 policemen interviewed by Tehelka that “real” rape cases are rare: “There are cases but 70 percent involve consensual sex. Only if someone sees, or the money is denied, it gets turned into rape”
Sub-Inspector Manoj Rawat of Noida’s Sector 24 Police Station is far more skeptical: “Everything in NCR happens with mutual understanding. My personal view is that there are one or two percent rape cases in NCR.”
And six, a woman deserves to be raped because she reported the rape. The most astounding revelation in the Tehelka expose is this: most rape complaints are false, motivated by either vindictiveness or monetary gain. It’s an excellent example of circular logic:
Tehelka asked Yogender Singh Tomar, Additional SHO, Sector 39, Noida, if it was easy for a rape victim to approach the police. His answer left us shocked: “Aasaan nahi hota uske liye. Bezzati se sabhi darti hai. Akhbaar baazi se bhi darti hai. Asliyat main wahin aati hai jo dhande main lipt hoti hai (It’s never easy for the victim. Everyone is scared of humiliation. Everyone’s wary of media and society. In reality, the ones who complain are only those who have turned rape into a business).”
In other words, if you’re “really” raped, you would never complain. If you complain, you were not “really” raped.
So here’s the bottomline, ladies and gentleman. If we were to apply the this insane litmus test to all the women we know – friends, family members, distant relatives, colleagues, maids, or acquaintances – none of us would make the grade. According to the Delhi police, we all deserve to be raped.
Before one gets up and going, one has to see that pretty much the same views were uttered by the politicians, they are uttered by the various religious bastards of the sri ram sene ilk from the Hindu right to the Muslim muppets who prefer to shove their women in burqa’s and marry them off to the rich shiekhs by giving them a religious justification for prostitution. Same sermons one gets from pretty much across the society. Try to walk in any Indian city with you wearing a skirt, the stares you get are amazing..its just ludicrous. And yes, I have done so, went across an entire town wearing a ghagra choli on a bet.
I’m going to show them this photograph.

We frequently have “bring your daughter to work” day, a way to encourage more women participation in the banking industry, but when I saw this Dalit man’s photograph with his baby daughter, it took me aback.
His name is Babloo (my namesake as it happens) and he lives in Bharatpur, a small town in India. His wife died during childbirth but to keep body and soul together, he makes a living driving a rickshaw.
Check this article out. What I didnt realise was this assertion
The old -- and repeatedly discredited -- game of citing women's incomes as some percentage of men's incomes is being played once again, as part of the "war on women" theme.
Since women average fewer hours of work per year, and fewer years of consecutive full-time employment than men, among other differences, comparisons of male and female annual earnings are comparisons of apples and oranges, as various female economists have pointed out. Read Diana Furchtgott-Roth of the Hudson Institute or Professor Claudia Goldin of Harvard, for example.
When you compare women and men in the same occupations with the same skills, education, hours of work, and many other factors that go into determining pay, the differences in incomes shrink to the vanishing point -- and, in some cases, the women earn more than comparable men.
Now this came as a surprise to me, I always thought that women were being paid much lower compared to men, but to hear that once you control for these other factors, there is no difference.
Hmmm. I wonder if this will raise the proverbial shit storm or will simply be ignored when inconvenient facts emerge?