Showing posts with label Roman Empire. Show all posts
Showing posts with label Roman Empire. Show all posts

Wednesday, September 7

Extracting economics from Roman marble quarries†

Singapore, for example like other countries, is urbanising extremely fast and is also needing building materials. There are countless stories about how there is a sand mafia, both in Singapore and in India, where rivers and sea shores and beaches are being literally ripped apart to collect sand which goes into the building of infrastructure and houses. Big issues.

Nothing new, see what Rome had to handle...
http://onlinelibrary.wiley.com/doi/10.1111/ehr.12375/abstract?campaign=wolearlyview


Urbanization across the Roman Empire created a demand for building materials on an unprecedented scale. Quarrying was largely conducted by municipalities, institutions, or landed aristocrats, who owned or inherited the valuable land from which stone was extracted. By using principles of economics as a guide, and with greater coordination between theory and written and archaeological sources, this article examines the decision-making processes involved in opening a quarry. Theories of economic rationality, resource economics, and statistical methods are helpful for understanding the prices for marble recorded in Diocletian's Edict, Roman jurists’ writings about exploitation on private land, and newly discovered quarries in the region of Aphrodisias, Turkey. Here it is argued that the exchange of local building stone took place in a competitive market where landowners actively tried to improve their financial situation, but did so at considerable risk. At Aphrodisias, examples of failed attempts exist alongside long-running and successful enterprises. Entrepreneurs there did not extract a homogeneous set of resources, but chose to target marbles with inconsistent physical properties at increasing distances from the city in response to greater demand and rising prices. Roman jurists, primarily interested in protecting property value, made landowners calculate whether potential profits earned from sales outweighed the degradation of land.

Monday, April 18

Crossing the Alps

Kids

I just love the Punic wars. There's something about this particular set of wars and its history and the personalities that just sets it apart. Two giants of the ancient world, battling across the sea and land. Spectacular. And then Hannibal. What a man. Just think about it. He's a general with soldiers and mercenaries and a very long baggage trail with bloody elephants very long distance away from home and now wanting to cross the Alps? Reminds me of the trek Alexander did. You need to be an extraordinary general to command such troops and their loyalty. 

And then this little story comes along about the fabled Alps crossing. Throughly interesting. Imagine studying history by studying crap :) 

Love

Baba


Begin forwarded message:

From: Agade@listserv.unc.edu
Date: 4 April 2016 at 18:42:03 BST
To: "The Agade mailing list." <agade@listserv.unc.edu>
Subject: [agade] FEATURES: Crossing the Alps
Reply-To: "Sasson, Jack M" <jack.m.sasson@Vanderbilt.Edu>

From < https://www.theguardian.com/science/2016/apr/03/where-muck-hannibals-elephants-alps-italy-bill-mahaney-york-university-toronto>:
[Go there for pix]
=================================

The truth about Hannibal's route across the Alps
How exactly did the Carthaginian general and his elephants reach Italy? Scientists have got their hands dirty to come up with an answer

Having battled their deadly rivals the Romans in Spain, in 218BC the Carthaginian army made a move that no one expected. Their commander Hannibal marched his troops, including cavalry and African war elephants, across a high pass in the Alps to strike at Rome itself from the north of the Italian peninsula. It was one of the greatest military feats in history.

The Romans had presumed that the Alps created a secure natural barrier against invasion of their homeland. They hadn't reckoned with Hannibal's boldness. In December he smashed apart the Roman forces in the north, assisted by his awesome elephants, the tanks of classical warfare. Many of the animals died of cold or disease the following winter, but Hannibal fought his way down through Italy. For 15 years he ravaged the land, killing or wounding over a million citizens but without taking Rome. But when he faced the Roman general Scipio Africanus at Zama in north Africa in 202BC, his strategic genius met its match. So ended the second Punic war, with Rome the victor.


Friday, March 4

Birth of Politics: Eight Greek and Roman Political Ideas and Why They Matter

Kannu
I'm sure you would now be quite familiar with these concepts and wouldn't want to dwell much on that. But as I was reading this, I was reminded of a conversation I had with a friend of mine yesterday who pointed out that Iraqis are now talking about having a secular form of government, not one which is Shia or Sunni based. I'm afraid I cavilled, son. Not that confident that Iraq can become a liberal secular state anytime soon or even in the next few decades. 
History provides us with proof that ideas have extraordinary power and longevity. Take a look at the concepts mentioned on this book, these Greco Roman concepts have been identified, evolved, adopted and have become self evident truths in vast swathes of the world. But think about it. When these were adopted in so many third world countries and in the OIC countries, they didn't take root. Or find it very difficult. Forget Iraq. Think of Russia. Ostensibly part of Europe and therefore an almost equal inheritor of the Greco Roman philosophical framework is a weirdass basket case. 
Virtue, justice, citizenship, democracy, etc concepts that we take for self evidentiary truths are only self evidentiary if you buy into the corresponding worldview. If your worldview is based on religion like Iraq or on autocracy like Russia, then these concepts are foreign and cannot be implemented easily. The Middle East gives so many historical examples of well meaning rulers who tried to impose liberal ideas and constitutions, socialism and secularism. Heck, the Ba'ath party in Syria and Iraq had secularism as one of its primary tenets. Look how that turned out. 
Anyway, looks like a good book son. Check it out at the bodlian or college library and if you think it's good for us to have in the home library for Diya. 
Also can you bring the hammock inside and place it in the utility room? 
Love
Baba


Bryn Mawr Classical Review 2015.08.12
http://bmcr.brynmawr.edu/2015/2015-08-12.html
(via Instapaper)

Bryn Mawr Classical Review
BMCR 2015.08.12 on the BMCR blog

Bryn Mawr Classical Review 2015.08.12

Melissa Lane, Birth of Politics: Eight Greek and Roman Political Ideas and Why They Matter.   Princeton; Oxford:  Princeton University Press,2015.  Pp. x, 382.  ISBN 9780691166476.  $26.95.   


Reviewed by Joanna Kenty, University of New Hampshire (joanna.kenty@unh.edu)
Preview
The Birth of Politics is the latest of Melissa Lane’s books introducing ancient ideas to modern audiences.1 Each of the book’s eight chapters focuses on a central theme: Justice, Constitution, Democracy, Virtue, Citizenship, Cosmopolitanism, Republic, and Sovereignty. In each case, Lane’s aim is to choose concepts that may or may not have originated in classical antiquity but that took on a form in that period that informs our modern understanding of politics. Lane is the 1943 Professor of Politics at Princeton University and approaches classical antiquity from the perspective of a political theorist and historian. She also sought to choose concepts that would resonate most strongly with modern political life, the ones which would strike general readers as immediately relevant and thought-provoking, although she limits her discussion almost entirely to antiquity. Greek terms are transliterated. She also promises to (and does) present diverse and conflicting ancient perspectives on these ideas, “on the grounds that what makes Greek and Roman ideas such good resources for thinking is the remarkably wide spectrum of possibilities of power they covered. …Rather than confine the value of the Greeks and Romans to just one position on the spectrum of politics –as either proudly committed to popular self-rule or philosophical critics of it, for example – we can learn most by exploring the whole range of ideas that they generated” (p. 4). Throughout the book, her emphasis is on critiques, preoccupations, questions, and problems rather than on answers or solutions, and on the ancient sources themselves. The result is engaging for the general reader, and the chapters might also offer useful introductions for undergraduates to major figures and eras of classical political philosophy.

Monday, February 1

Punic wars

If there is one period of history that fascinates all students of history, it's the Roman Empire and in particular the fight with Carthage. The Punic wars were great wars. Great military leaders fought on both sides. But even great military leadership in the form of Hannibal wasn't enough to save  Carthage. And Rome went to war for plunder. What a pissant reason to go to war. But to war they did and then two great civilisations clashed and one was destroyed. The other was weakened a bit. 

Son, if you get a chance to read Gibbon, do take it. Leaving aside the brilliant english, it's story of the Roman Empire is extraordinary. It is indeed a great book. There's a very good reason why that book was and is required reading for generations of Britishers. You cannot be called as cultured as long as you haven't read Aristotle, Seneca, Thucydides and people like Gibbon. 

But this book set sounds brilliant. It's going to go on my wish list in Amazon even though I already have 3 various books on the punic war :) 

Love

Baba



Bryn Mawr Classical Review 2015.09.40
http://bmcr.brynmawr.edu/2015/2015-09-40.html
(via Instapaper)


Bryn Mawr Classical Review
BMCR 2015.09.40 on the BMCR blog

Bryn Mawr Classical Review 2015.09.40

Dexter Hoyos, Mastering the West: Rome and Carthage at War. Ancient warfare and civilization.   Oxford; New York:  Oxford University Press, 2015.  Pp. xxi, 337.  ISBN 9780199860104.  $29.95.  


Reviewed by Fred K. Drogula, Providence College (fdrogula@providence.edu)

Preview

Dexter Hoyos is a leading authority on ancient Carthage and its wars with Rome, and his numerous works have advanced our understanding of these subjects.1 In Mastering the West: Rome and Carthage at War, Hoyos takes up the daunting tasks of giving a detailed narrative of the three Punic Wars and their intervening periods, of analyzing the catalysts and motives driving critical events in these wars, of drawing attention to problems in our evidence, and of working through those problems to present the best reconstruction possible. Hoyos also asks several larger questions in his work, such as why the three Punic Wars (and related Macedonian Wars) began, how Carthage and Rome were able to sustain the immense costs of the wars, and why winning the wars did not leave Rome enfeebled. In all of these areas he has succeeded admirably, and has produced an engaging and highly readable work that will attract a wide readership.

The book is organized into four parts: the first introduces Rome and Carthage, and explains their respective military resources and early histories, while each of the remaining parts examines one of the three Punic Wars. The two periods separating the Punic Wars (241-218 and 201-149 BC) are covered in parts Two and Four, and Part Four ends with a section of general conclusions. A number of maps and plans of battles are included in the introduction, and the end matter includes an appendix on the sources, a detailed timeline, a glossary of special terms, endnotes, a bibliography, and an index.

Part One consists of two chapters introducing Rome and Carthage from their respective foundations to 264 BC, with special attention given to describing and comparing their military practices and capacities. These chapters are detailed and yet concise, providing the general reader with all of the background information necessary to follow the main arguments of the book.

The first Punic War (264-241 BC) and its aftermath are covered in four chapters making up Part Two. Particular attention is given to examining the traditional causes given for the outbreak of the war. Rejecting the common position that the expansion of their respective spheres of influence made war between Rome and Carthage inevitable, Hoyos argues that neither side wished to attack the other in 264 BC, and that "the Punic Wars began almost out of the blue" (278). He believes Rome's invasion of Sicily in 264 BC was aimed specifically at Syracuse, and that war between Roman and Carthaginian forces only became unavoidable when the Roman army—seeking plunder—moved into Carthaginian-controlled western Sicily (30-40). Hoyos clearly lays out the stages of this twenty-three-year-war and provides a critical analysis of the actions taken by each side. He highlights mediocre commanders and decision-making on both sides, and he points out strange puzzles, such as why it took the Romans so long to build a significant battle fleet, and why Carthage often hesitated to capitalize on its major victories. Hoyos not only gives a clear narrative of the often awkward progress of this war, but he carefully links together the different stages and shifting strategies to give greater insight into the reasons why the war developed as it did. In his discussion of the first interwar period (241-218 BC), he draws special attention to Rome's seizure of Sardinia as an event that made long-term peace between the two states unlikely (76-7), and he gives a thorough analysis of the sack of Saguntum and its role (or lack thereof) in the outbreak of the Second Punic War (88-94).

Part Three treats the great Second Punic War (218-201 BC) in five chapters, which together comprise nearly half of the book. The chronological narrative of the war is told from both Roman and Carthaginian perspectives, and provides critical discussions of important points throughout, which will give even experts on the period much to consider. For example, Hoyos gives lengthy attention to the effectiveness of the Roman armies in opposing Hannibal during the years after the Battle of Cannae, showing that Hannibal's fatal problem was his inability to protect those Italian cities that joined him (132ff. 145, 186, 189-90). Hoyos also returns several times to the inexplicable delay of Hannibal's brother Hasdrubal in bringing reinforcements from Spain, which could have turned the tide for Hannibal (115, 145, 151, 154, 170, 179, 196, 223). The military genius of P. Cornelius Scipio (Africanus) and the tactical abilities of his soldiers are emphasized as critical Roman innovations (172-83), and the complicated chronology of the peace negotiations before the Battle of Zama is well analyzed (204-14). Hoyos is careful with his sources, and draws attention to many inaccuracies and problems, including erroneous legends about Hannibal's crossing of the Alps (105-7), errors in Livy's version of Hannibal's treaty with Philip of Macedon (135), problematic chronology in the invasion of Spain under the Scipio brothers (165-71), and he points out that the climactic Battle of Zama was not actually fought at Zama (213). The final chapter of Part Three ends with an assessment of the Second Punic War, in which Hoyos points out that the two sides were fairly matched at the start of the war, and therefore neither side was preordained to win (221-2). He identifies Hannibal's chief error as the miscalculation that "a sequence of heavy defeats would be enough to overturn Italians' support for their hegemon and compel the Romans to peace on Punic terms" (222), although he also points to a number of second-rate Carthaginian generals and a number of mistakes made by Hannibal himself (222-3). Rome is also credited with a number of errors, in particular calling off the planned invasion of Africa in 218 BC, but the appointment of Scipio Africanus to the Spanish command in 210 BC and the Roman victory in the Battle of Metaurus in 207 BC are noted as critical events that tilted Rome towards victory (224-5).

Part Four treats the interwar period from 201-149 BC and the Third Punic War in two chapters, with a final section for general conclusions. Hoyos starts by laying out the rapid expansion of Rome's empire in the second century BC, and explains the complicated dynamics between Carthage and King Masinissa of Numidia during this interwar period. He points out that Rome protected Carthage from its aggressive neighbor for over three decades, but around 162 BC this changed as Rome—fearful or resentful at Carthage's financial recovery—began allowing Masinissa to seize Carthaginian territory. The war itself (149-146 BC) is explained in detail, emphasizing Rome's initial over-confidence, the problems with its siege of Carthage, and finally its victory under Scipio Aemilianus. Hoyos includes a lengthy analysis of the causes for this third war, discussing the motives provided by ancient and modern sources (270-6). He concludes that—in spite of Cato the Elder's statements to the contrary—no Roman could have believed that Carthage's recovery was a serious threat to Rome's empire, so the war was more likely motivated by greed for plunder, although he notes that Rome did not extract as much profit from its victory as it could have done (273). In his final conclusions, Hoyos notes that Rome and Carthage were both heavily influenced by Greek culture, raising the question of whether western civilization would have been substantially different if Carthage had been the victor in the Punic Wars (297).

On the whole, Mastering the West offers a great deal to its readers. It is a careful narrative of the Punic Wars, and Hoyos' expertise in Carthaginian history enables him to approach the topic from a perspective that is sympathetic to both Carthage and Rome. This makes his account much fuller and richer, as he is able to identify and correct errors about Carthaginian government made by ancient authors (e.g. 61, 219, 223-4, 238-42, 249-50). He critiques both sides equally, and points out when ancient sources tried to whitewash Roman mistakes or immoral actions. For example, he points to Rome's unjust seizure of Sardinia in 237 BC as killing any chance that Rome and Carthage could co-exist peacefully (76-7); he notes that the deaths of the two Scipio brothers in Spain and the destruction of their armies in 211 BC was caused by their own overconfidence (170); he argues that Scipio (Africanus)—not Hannibal—was responsible for breaking the peace treaty that Rome and Carthage had agreed to shortly before the Battle of Zama (211); and he emphasizes that Cato the Elder lied about the danger posed by Carthage in order to incite war (251 and 271). He is equally unsparing of the Carthaginians, many of whose leaders receive blistering criticism for their errors or inaction—he suggests that Hannibal's "once-sharp military skills seemingly lost their edge" after the Battle of Cannae (222), and Bomilcar is dubbed "Carthage's worst admiral in history" (162).

Hoyos also takes the time to explore interesting tangential questions that greatly enrich the book, such as occasionally pausing his narrative to discuss important problems of topography and place names, and to correct mistakes of geography in the accounts of ancient authors. Similarly, he explains how the Romans used specially marked timbers to mass-produce their first fleet starting in 261 BC (41); he argues that—contrary to romantic tradition—Masinissa was probably willing to sacrifice his new wife Sophoniba to protect his alliance with Rome (206); and he even explains the origins of the erroneous tradition that Scipio Aemilianus sprinkled salt on the ruins on Carthage in 146 BC (269). Hoyos manages gaps and conflicts in the evidence well, positing likely solutions when possible, but also noting when we lack sufficient information to draw conclusions.

The book itself is well produced, is virtually free from typos or other errors, and is written in a lively style that will engage both the general reader and the expert. The use of endnotes is kept to a minimum, but the book itself is well researched and the notes are useful.

Mastering the West offers its readers the fruits of Hoyos' expertise in both Carthaginian and Roman cultures. With sympathy and criticism for both sides, he skillfully leads his reader through the complex history of the Punic Wars, reaching beyond the maneuvering of armies to explore the motives, catalysts, and decision-making that lay between the battles. This will certainly become a fundamental text for studying both the Roman Republic and Carthage.

Notes:


1.   His books include: Unplanned Wars: The Origins of the First and Second Punic Wars, (Berlin and New York 1998), Hannibal's Dynasty: Power and Politics in the Western Mediterranean, 247-183 BC, (London and New York 2003), Truceless War: Carthage's Fight for Survival, 241 to 237 BC, (Leiden and Boston 2007), The Carthaginians, (London and New York 2010), and he is the editor for Oxford's A Companion to the Punic Wars, (Malden [MA], Oxford and Chichester 2011) and Brill's A Companion to Roman Imperialism, (Leiden and Boston 2013).


Sunday, January 10

The Wandering Hat: Iterations of the Medieval Jewish Pointed Cap

this was an absolutely fascinating paper. The abstract

From the twelfth to the seventeenth century, a cone-shaped hat called a pileus cornutus served as a distinguishing sign for Jews in the German-speaking regions of the Holy Roman Empire. What did the hat signify previously, and how did its meaning change after it was imposed on Jews by decree in the thirteenth century? This study traces its history as far back as Greek antiquity, when a pointed “Phrygian” hat was used as a means of identifying barbarians. Traveling on to Rome, where it was known as a pileus, the hat rose to prominence as a symbol for emancipated slaves. Its imposition on Jews in the Middle Ages was a turning point. Thereafter, the hat began to appear in representations of an increasing variety of deceiving figures, real and mythical, including heretics, criminals, and dwarfs. Following the course of the pileus not only sheds light on an intriguing singular phenomenon; it also stands as a paradigmatic example of a “traveling concept” and helps to refine our understanding of cultural transfer—of culture as transfer.

the paper traces the evolution of this fascinating hat. Some examples from the paper




But when I saw this, I felt I had seen these hats before and my daughter helped identifying it..



Friday, May 15

Bankers' Bonuses, Roman Style

Now this may sound very repetitive but  I'm always puzzled by how people forget history and start running around like headless chickens as soon as a recession happens. I've lived through three now, the Russian and Asian crisis of the 90's. Then the tech crash of the early 2000's and now this current credit crash. And people keep on banging on and on about it. Scratch around for obvious villains and throw rotten vegetables at them. Even Jesus got upset with bankers and guess what? They still exist.

I hope you've read the extraordinary popular delusions book son. Required reading. And oh yes. Do keep an eye out on Cicero and Cato the elder's work. Very interesting. Both of them were brilliant writers on history, economics and how people operate. I'm sure you'll come across them in your studies.

Anyway, here's a professor from your university talking about how Sulla managed to bugger up the Roman Empire when he didn't support the financial system.

Love

Baba



Bankers' Bonuses, Roman Style | History Today
http://www.historytoday.com/stephen-clarke/bankers-bonuses-roman-style
(via Instapaper)


Skip to main content

Inchmarlo

Posted 12th January 2015, 9:15

Since antiquity, moneymen have been the target of vitriol.

Quintus Antonius Balbus (c. 82-83 BC)

Quintus Antonius Balbus (c. 82-83 BC)Today’s bankers are widely reviled. Bonus season – usually in February – gives rise to headlines such as: Fat cats getting fatter? Bankers’ bonus culture lives on as millionaires’ club tops 2,700 and It’s a very Happy New year for Goldman fat cats! The financial crisis has only increased the opprobrium.

It was ever thus: since antiquity moneymen have been the target of vitriol. Cato the Elder, writing in the second century BC, likened the act of lending money to that of murder and many literary works of the period portrayed the argentarii (bankers) as immoral.

Yet the argentarii were a vital part of the Roman economy – just as they are today. Recent research reveals that the failure of Rome’s leaders to support the bankers had a devastating effect upon the economy just as it was experiencing a period of unprecedented growth.

Dr Philip Kay of Wolfson College Oxford has produced the most detailed analysis of Rome’s economic development in the late Republic period and this week speaks at the Legatum Institute about his work. Following the Second Punic War (218 – 201 BC) Rome experienced a period of exceptional economic growth. Military success saw the Romans collect indemnities from the Syrians, Macedonians, Carthaginians and Seleucids amongst others. In the 50 years after the war 1,050 tonnes of silver arrived in the city. The result was an expansion of the money supply; partly in the form of an increase of Denarii in circulation, from 68 million in 150 BC to 240 million in 50 BC, but also in the form of bank deposits, as banks and wealthy individuals extended credit to those who wanted it. This fuelled investment in urban infrastructure and agriculture, increasing demand and stimulating Mediterranean trade, which is estimated to have increased by over 500% between 249 and 50 BC.

Thursday, December 4

The Criminalization of Abortion in the West

this was an interesting book review that I read today…

I quote

The argument of this book is that abortion, including miscarriage by assault and infanticide (p. 5), came to be treated as a “crime” in the modern sense — “wrongdoing requiring lawful retribution from the hands of publicly appointed officials” (p. 4) — in the period 1140–1250 (pp. 1–2). The introduction sets out this thesis and the crucial problematic: when do the sources for law and society in the West first conceptualise a clear distinction between crime on the one hand and wrongdoing that is not criminal, such as “tort” or sin, on the other? It is a debate that has long engaged scholars of medieval canon and English common law.

a fascinating argument. the author talks about abortion being criminalised in the mid 12th century with the rise in the emergence of universities and jurisprudence studies.

As for myself, i am firmly of the belief that its the choice of the mother whether or not to abort. And yes, whilst you can quibble over whether or not at which time period the baby becomes viable, the fact remains that the mother is responsible and accountable. So end of. But curious how this is all religiously mandated. For example, you wouldn't find any of these issues relating to non Judeo Christian backgrounds, at least not that I have read about it. If you believe in the cycle of life and rebirth, then when you die is merely a waystation…fascinating…

this book goes on my to be read pile :)

Wednesday, March 19

What Have the Romans Ever Done For Us?

Kids

One of the strange things about religions is how territorial they are. Pretty much every religion has borrowed from some other religion or customs. Which is perfectly fine but then that invites charges of hypocrisy when they turn around and say it's the literal words of god. Well, god seems to have this habit of changing his mind eh? 

Personally speaking I like Gods who change their minds. It's more fun. Can you imagine having a God whose mind doesn't change? How boring. You might as well as forget the laws of physics anyway. Even gods are subject to laws of physics, thermodynamics and entropy eh? 

Anyway a nice little history lesson here. As you know kannu we took you to Rome when you were 3. Far too young to appreciate the wonders of Rome. And now that I'm studying Roman architecture I'm minded to take you two to Rome and Florence and Venice and and and again. Shall we? Couple of weeks? Of sun, sea, sand, lovely food, mouldy buildings and get you kids a bit of a refresher course in the horrible history of Italy? :) 

Love

Baba

What Have the Romans Ever Done For Us? Christmas Edition
http://rogueclassicism.com/2013/12/24/what-have-the-romans-ever-done-for-us-christmas-edition/


Nice little feature on Classical elements in Christmas … according to Matthew Nicholls at Reading (so it’s got a scholar behind it!) … via the University of Reading:

When opening your presents or enjoying a night out this Christmas spare a quick thought for the Romans. We owe much of our festive fun to them.The Romans celebrated the winter festival of Sigillaria on 23rd of December, part of their Saturnalia¹ festivities. Just like on Christmas Day, Sigillaria saw presents exchanged. So how does Sigillaria compare to a modern day Christmas? And can we say that the Roman’s invented Christmas?Dr Matthew Nicholls, a senior lecturer of classics at the University of Reading, has explored the work of Martial² and Seneca, writers of the time, and found striking similarities including gifts of ugly but warm ‘jumpers’, ‘Kindlesque’ portable storage for books and even a Roman bah-humbug!Dr Nicholls is the creator of Virtual Rome, an ambitious digital model of the entire ancient city of Rome.
GiftsThat’s just what I always wanted“The poet Martial’s work indicates that gift recipients would have faced similar ‘reaction’ issues to our own. Quality of presents varied enormously. The traditional present for the Saturnalia was some nuts – not unlike old fashioned handful of walnuts in a Christmas stocking. Martial mentions ‘gifts given and received’ some of which sound rather familiar.“Fish-sauce, jars of honey, bottles of wine, toothpicks, a pencil case, perfume, a flask encased in wicker-work and clothing – even an item that sounds like an ugly but warm Christmas sweater…a ‘shaggy nursling of a weaver on the Seine, a barbarian garment … a thing uncouth but not to be despised in cold December … that searching cold may not pass into your limbs … you will laugh at rain and winds, clothed in this gift’. (Ep. 4.19)The Roman Kindle that could store the entire