Which body part hurts the most when stung by a bee? A scientist put himself through a torturous experiment to find out
the man actually had bees sting him in various locations to find out...Click here.
nuts, I tell you, nuts
A daily dose of odds and sods, some interesting, some bizarre, some funny, some thought provoking items which I have stumbled across the web. All to be taken with a grain of daily salt!!
Brown University’s Stephen Houston and a team of leading researchers in anthropology and Maya archeology methodically verify the authenticity of the oldest known manuscript in ancient America.PROVIDENCE, R.I. [Brown University] —The Grolier Codex, an ancient document that is among the rarest books in the world, has been regarded with skepticism since it was reportedly unearthed by looters from a cave in Chiapas, Mexico, in the 1960s.But a meticulous new study of the codex has yielded a startling conclusion: The codex is both genuine and likely the most ancient of all surviving manuscripts from ancient America.Stephen Houston, the Dupee Family Professor of Social Science and co-director of the Program in Early Cultures at Brown University, worked with Michael Coe, professor emeritus of archeology and anthropology at Yale and leader of the research team, along with Mary Miller of Yale and Karl Taube of the University of California-Riverside. They reviewed “all known research on the manuscript,” analyzing it “without regard to the politics, academic and otherwise, that have enveloped the Grolier,” the team wrote in its study “The Fourth Maya Codex.”The paper, published in the journal Maya Archaeology, fills a special section of the publication and includes a lavish facsimile of the codex.The study, Houston said, “is a confirmation that the manuscript, counter to some claims, is quite real. The manuscript was sitting unremarked in a basement of the National Museum in Mexico City, and its history is cloaked in great drama. It was found in a cave in Mexico, and a wealthy Mexican collector, Josué Sáenz, had sent it abroad before its eventual return to the Mexican authorities.”
The story of Indian doctors in Kenya has been “almost entirely written out of the history books” (1). Thus begins Anna Greenwood and Harshad Topiwala’s careful and exhaustively researched monograph, which aims to rectify this oversight by providing a collective biographical portrait of the two hundred or so Indian doctors who practiced Western medicine in Kenya between 1895 and 1940. Topiwala, the son of a Kenya Indian doctor, and Greenwood, a historian of East Africa’s colonial medical service, argue that Indians supplied a “cheap, and also appropriately educated, medical labour force” (33), yet faced harsh material conditions, unequal pay, and a largely hostile European medical establishment. The British colonial state, understaffed and undercapitalized, initially leaned heavily on India for a range of assets—the wealth of its traders, the labor of its indentured servants, and the expertise of its professionals. Yet, as white settlement and political power surged in Kenya by the early 1920s, the Indian presence came to be seen more as a threat than a resource. By 1924, the colonial medical service dismissed its forty-four Indian doctors under the cynical banners of …
The current paper focuses on police responses to male rape in England, UK. The data come from police officers and voluntary agency practitioners who completed in-depth interviews and qualitative questionnaires (N = 70). Questions about handling male rape cases were asked. The present paper focuses specifically on issues relating to the ways in which the police handle male rape cases. Thus, the way the police investigate male rape is critically explored. The police data were analysed using thematic analysis. Key issues emerged in the findings: male rape victims often get a poor response from the police; the police culture shapes officers’ practices and decisions regarding male rape cases; and some police officers often see male rape complainants as making false allegations. If male rape victims are seen as supposedly falsely reporting, the implication of this is that the ‘dark’ figure of crime may develop because ‘false’ reports are ‘no crimed’, giving a distorted view of the extent to which male rape occurs. I argue that the police’s treatment of male rape victims is largely influenced and shaped by preconceived ideas about male rape and gender bias. This paper attempts to tackle negative police treatment, and it raises awareness of male rape. It is significant to examine how the police manage male rape cases, to make changes to encourage reporting so that better services can be provided to rape victims.
Urbanization across the Roman Empire created a demand for building materials on an unprecedented scale. Quarrying was largely conducted by municipalities, institutions, or landed aristocrats, who owned or inherited the valuable land from which stone was extracted. By using principles of economics as a guide, and with greater coordination between theory and written and archaeological sources, this article examines the decision-making processes involved in opening a quarry. Theories of economic rationality, resource economics, and statistical methods are helpful for understanding the prices for marble recorded in Diocletian's Edict, Roman jurists’ writings about exploitation on private land, and newly discovered quarries in the region of Aphrodisias, Turkey. Here it is argued that the exchange of local building stone took place in a competitive market where landowners actively tried to improve their financial situation, but did so at considerable risk. At Aphrodisias, examples of failed attempts exist alongside long-running and successful enterprises. Entrepreneurs there did not extract a homogeneous set of resources, but chose to target marbles with inconsistent physical properties at increasing distances from the city in response to greater demand and rising prices. Roman jurists, primarily interested in protecting property value, made landowners calculate whether potential profits earned from sales outweighed the degradation of land.
This article examines how public education began to be seen as crucial to addressing the management of poverty in late eighteenth- and early nineteenth-century Britain. Public education was central to the shaping of eighteenth-century Scottish socio-economic development and the concerns of the Scottish enlightenment intellectual project. In the generation after Adam Smith, scholars and administrators were confronted with the enormous challenges of burgeoning poverty created by urban growth and the industrial revolution, which were further exacerbated by the pressures of global warfare. Employing and adapting the methods and insights of Scottish political economy, as well as the lessons of Britain's colonial experience, the influential author and magistrate Patrick Colquhoun advocated mass education to tackle the problems that Britain faced in the era of the French Revolutionary and Napoleonic wars.